Drawing & Print (Drawing & Print)

During her research on primitive currencies and cultural cannibalism, Cuevas came across the Donald Duck comic book issue “The Stone Money Mystery,” where Donald goes on a quest to find missing museum objects. Cuevas’s America (2006) is a wall painting of a comic Donald Duck wallowing in a heap of gold coins, alluding to Mexico’s postrevolutionary mural tradition. The mural’s background is one of the earliest illustrations of flora and fauna in the American continent, juxtaposed with a reference to America as having bountiful natural resources available to be exploited, and the historical use of comics as ideological tools.

Photography (Photography)

In 2011, Paulo Nazareth completed a unique journey of several thousand miles. Nazareth left Minas Gerais, Brazil and walked across all of Latin America to the United States to take part in an exhibition during the Miami edition of Art Basel. The series Notícias de América , described by the artist as a residency in transit, or perhaps an accidental residency, is the result of a year’s elaboration of a body of work that is the direct result of an entanglement of human affairs experienced along the way.

Photography (Photography)

In 2011, Paulo Nazareth completed a unique journey of several thousand miles. Nazareth left Minas Gerais, Brazil and walked across all of Latin America to the United States to take part in an exhibition during the Miami edition of Art Basel. The series Notícias de América , described by the artist as a residency in transit, or perhaps an accidental residency, is the result of a year’s elaboration of a body of work that is the direct result of an entanglement of human affairs experienced along the way.

Film & Video (Film & Video)

Ana Vaz describes her film É Noite na América (It is Night in America) as an eco-terror tale, freely inspired by A cosmopolitics of animals by Brazilian philosopher Juliana Fausto; in which she investigates the political life of non-human beings and questions the modern idea of the exceptionality of the human species. In parallel to the feature film version, Vaz created a three-channel installation format meant to be displayed in contemporary art spaces. This edition includes three complementary video works that expand on the conceptual frameworks of the film.

Drawing & Print (Drawing & Print)

This screen-print by Dread Scott titled Imagine a World Without America shows a map without the landmass that is the USA, as if the continents have drifted, or as if it never existed in the first place. Artist Dread Scott’s work is founded upon challenging “American patriotism as a unifying value,” and as such he claims that it is necessary to “burn the US Constitution (an outmoded impediment to freedom), and position the police as successors to lynch mob terror.” Perhaps one must imagine a structurally different world to produce new and freer modes of thought. While not explicitly related to Afro-Futurism, one of the key sub-genres of science-fiction and related thought is speculative revisionism; asking ‘how would the world be different if X never happened?” This modest work is a call to our daily imaginary, an invitation to zoom out to the scale of the global human condition, and implicitly America’s role in trade, war, cultural exchange, and the spread of western values.

Film & Video (Film & Video)

Superb production values and special effects that in the hands of Miguel Angel Rios do not get in the way or distracts from the content and deep essay of this work. The shadow of Modernity represented via a clear cube floats over and through a barren landscape in Latin America. Juxtaposing the corrupt politics of the land, with the artist’s struggles and questioning of the effects and burden of influence of Modernity.

Film & Video (Film & Video)

The video work Si Señor by Abigail Reyes is about the typical representation of women in Latin American office culture. Collaging together a chorus of subservient snapshots of women responding to an off-screen man with “si señor”, the accumulative effect of these spliced together scenes weighs heavy as the film plays on both humour and collective discomfort. In order to complete the work the artist watched hours upon hours of telenovelas, the impact of which on the collective consciousness is explored through her film.

Photography (Photography)

In Hsu’s work, Colonia China (2014), the artist documents a Chinese cemetery of Costa Rica’s Limón Province, along the country’s Caribbean coast. Serving as the final resting place for Chinese migrants who came to Coast Rica during the late nineteenth century as indentured laborers working to construct the Transatlantic Railroad, the Colonia China speaks to a long but divided history. Hsu’s photographs of the burial ground also echo her interest in typography, with blocky black lettering and painted Chinese characters marking the cemetery as a space belonging to two different worlds.

Film & Video (Film & Video)

In her masterpiece 8 Possible Beginnings or The Creation of African-America , Walker unravels just that, the story of struggle, oppression, escape and the complexities of power dynamics in the history following slave trade in America. Her use of contour and silhouette accentuate emotion with rigor, she reduces the narrative to black and white as gruesome acts of sex and violence address trauma, fear and suffering through a majestic play of shadow and light.

Film & Video (Film & Video)

Canoas by Tamar Guimarães is a film made for the 2010 São Paulo biennial as an exercise in the projection of national identity. The main subject and setting of the film is Casa das Canoas, the home that architect Oscar Niemeyer built for himself in the early 1950s. Overlooking the bay on the outskirts of Rio de Janeiro, the building has achieved iconic status in Brazil.

Film & Video (Film & Video)

For Piedras Blancas , arguably his most ambitious and visually arresting video to date, Miguel Angel Ríos made 3,000 “piedras” out of a concrete/stone composite. The video is shot in arid, mountainous locations in Mexico (his adopted country) and Argentina (his home country). Over several months, Ríos scouted locations for natural-worn tributaries where he eventually allowed these balls to then thunder down the mountain.

Installation (Installation)

The work Sarta (String) by Reyes Santiago Roja is part of a larger series of works that examine the commercialization of the tobacco plant and its relationship to the meaning and use of tobacco by Native American tribes such as the Mayas, Aztecs, Incas or Tainos, which attributed spiritual qualities to tobacco such as the smoke carrying one’s thoughts and prayers to the sprits. In this work the artist studied the forms of tobacco leaves native to Latin America and recreated their shapes with commercial tobacco packaging from such global brands as Marlboro or Camel to the most popular Colombian brand Pielroja. The leaves made of the packaging material are lined up on a string as if they are hung out to dry as in traditional tobacco making processes.

Drawing & Print (Drawing & Print)

Her collage works are made from the pages of glossy lifestyle magazines, from which the artist identifies colors, forms, and textures that she reconstitutes into rich, abstract compositions. Calling them her Fantasías, Wild’s collages rework the extravagances of consumer culture into beautiful, beguiling images of her own that seem to evoke unknown terrestrial landscapes, dreamlike architectures, and imaginary spaces. Elisabeth Wild’s colorful, bold, and lavish collages are the result of the artist’s daily practice.

Photography (Photography)

In 2011, Paulo Nazareth completed a unique journey of several thousand miles. Nazareth left Minas Gerais, Brazil and walked across all of Latin America to the United States to take part in an exhibition during the Miami edition of Art Basel. The series Notícias de América , described by the artist as a residency in transit, or perhaps an accidental residency, is the result of a year’s elaboration of a body of work that is the direct result of an entanglement of human affairs experienced along the way.

Installation (Installation)

Addressing the 1966 XVII World Chess Olympics, Pataki 1921 by Ulrik López continues the artist’s interest in chess as a subject and as a symbol for various world affairs and political confrontations. Pataki 1921 is an installation that derives from and expands on Cuban choreographer Alberto Alonso’s ballet piece titled La partida viviente (The Living Match) which opened the Olympic. The choreography recreates the 1921 World Championship chess match where the Cuban player José Raúl Capablanca won the world title against the German master Emmanuel Lasker, becoming the first Latin-American, but more precisely Caribbean, player to win this title.

Film & Video (Film & Video)

Indigenous educator and curator Sandra Benites, of the Guarani-Ñandeva people, narrates the origin myth of the bird Urutau in her native language. This nightjar stands still on a branch all day long and, at dusk, cries a low hoot resembling a human weeping. In 2013, indigenous activist José Urutau Guajajara remained on the top of a tree for 26 hours, deprived of food and water by state forces.

Photography (Photography)

On January 7th, 2020, artist D’Angelo Lovell Williams was diagnosed with HIV. Only a handful of chosen family members knew up until the public announcement that coincided with the release of this body of work. According to the artist, “discovery” is key to this group of large photographs.

Film & Video (Film & Video)

In the video Negro sobre Negro (Black on Black) all we see is a completely black screen on a monitor that is recessed into a wall, also painted black. Gradually, the face of a man becomes visible as he steps out of the darkness and closer to the camera. As suggested by Castro, the color of this man’s skin allows him to pass unnoticed perhaps literally, but also metaphorically as he alludes with certain humor to the iconic work Black Square by Suprematist artist Kazimir Malevich, often referred to as the “zero point of painting” in Western art-historical discourses.

Film & Video (Film & Video)

In the video Blanco sobre Blanco (White on White) , we see a white man appearing in a white screen embedded into a white wall— alluding to Malevich’s White on White series. Analogously, in Castro’s related work Negro sobre Negro (Black on Black) all we see is a completely black screen on a monitor that is recessed into a wall, also painted black. Gradually, the face of a man becomes visible as he steps out of the darkness and closer to the camera.

Drawing & Print (Drawing & Print)

Mesoamericana (Economic activities) is part of a larger project titled Mesoamerica: The Hurricane Effect, which includes a video as well as series of hand drawn maps -based on historical cartography- that examine the effects of foreign power in Mexico today. Mesoamerica was home to a rich civilization that emerged around 10,000 years BC and out of which grew the rich Maya, Aztec and Zapotec cultures, among many others. These cultures were destroyed by the Spanish, who arrived in the 15th and 16th centuries.

Painting (Painting)

Juego de Banderas (a play on words that loosely translates to both set of flags and game of flags) is a triptych of modified Colombian flags by Antonio Caro. Although the yellow, blue and red stripes on the first flag are faithful to the original, the second flag at the center has been modified to feature the word Colombia, emulating the typography and white-on-red design of the iconic Coca-Cola brand. Caro’s first version of this logo was a 1976 graphite drawing, and he has since produced several variations in different materials.

Installation (Installation)

Aqua by Fernando Palma Rodríguez is an installation formed by four gourds and one movement detector that activates them. Once put in motion, the gourds open and close hinged hands that are cut from their bodies, catalyzing a sophisticated, choreographed conversation among them. Following Indigenous notions of personhood, Palma Rodríguez grants agency to ordinary objects and therefore the ability to relate to others—humans as well as non-humans.

Installation (Installation)

Victory Through Air Power III (1943) by Wendy Cabrera Rubio is part of a series of quilted maps that reproduce different scenes from the eponymous film. Victory Through Air Power the film is an animated history of aviation produced by Walt Disney, and likely one of the first educational and documentary films using animation. Disney’s political agenda, specifically towards Latin America, has played an important role in Cabrera’s practice.

Installation (Installation)

Jardín (2013) refers to environmental destruction, specifically the preponderance of disposable plastics, as well as Medellín’s long history of dangerous conflict; it was once considered the most violent city in the world because of the drug trafficking there. This floor sculpture consists of shoes made of river stones, strung with flip-flop straps. Here, Chavajay plays the natural (found stones) against the synthetic (plastic), heavy against light, hard against soft, revealing the irony of their fusion and the impossibility of their alleged function as shoes.

Film & Video (Film & Video)

Cardón Cardinal by Patricia Esquivias is part of a series of video works in which the artist develops a narrative in front of her computer screen. In this work, the computer sits on a covered piano keyboard, and the reflection of the artist is sometimes visible on the black surface. Cardón Cardinal is a collage of references that revolve around the removal and displacement of a 46 foot tall Pachycereus pringlei , a type of giant cactus also known as a cardón , from Baja California, Mexico to Seville, Spain.

Film & Video (Film & Video)

Chase ATM emitting blue smoke, Bank of America ATM emitting red smoke, TD Bank ATM emitting green smoke was shot in the American Southwest at Mid-century modern architectural structures that were built to house regional independent banks and have since been bought up by Chase, Bank of America, and TD Bank. The video utilizes transparency and opacity effects in multimedia software to question the perceptibility of finance. It offers a complex metaphor (toxic assets, emergency flares, house/mortgage on fire) about the financial sector and the effects of the ‘crisis’ that led to the disappearance (and the ghostly memory) of many local and regional banks.

Film & Video (Film & Video)

In Escenarios (Sceneries) Maya Watanabe films forgotten wastelands through a series of 360° camera movements that highlight the dramatism and visual richness of terrain that would be otherwise forgotten. Her choice to depict these lands is a reference to the devastated geography that now grips her Peru after decades of destruction from a grueling Civil War—the second largest internal conflict in the history of Latin America. Through the videos of this post-conflict territory she alludes at once to the sombre episode in Peru’s recent history, as well as her memory of it: fragmented and contused.

NFT (NFT)

In the agricultural areas of Mexico, Indigenous people use the mylar magnetic tape unspooled from VHS cassettes as an alternative to the scarecrow—the reflective tape flutters in the wind and does an excellent job scaring birds away from crops. This kind of creative reuse of materials (overproduced and devalued) that flow through the global trade of consumer goods, is especially rich in Mexico and other parts of Latin America. In 2020, during a period of isolation due to Covid-19, Edgardo Aragón unspooled a VHS tape and installed it in his father’s crop of corn for six months.

Sculpture (Sculpture)

Destilaciones ( Distillations , 2014) is an installation composed of a group of ceramic pots, presented on the floor and within a steel structure. Copper pipes run through the perforated ceramics, evoking the design of an oil purifier. The work is a direct reference to the history of the Peruvian coastal town of Lobitos.

Film & Video (Film & Video)

Resiliencia Tlacuache / Opossum Resilience by Naomi Ricón Gallardo is a fabulation in which four characters find themselves in temporalities that overlap Mesoamerican narratives about the creation of the world with the contemporary time of accumulation by dispossession. Together, they summon the powers of fire and joy so that the opossum conjures its ability to play dead and resuscitate in extractivist areas. The work reanimates Mesoamerican fables about time and territory where the four characters—Hill, Opossum, 9 Reed (Mixtec cave deity), and Agave/Mayahuel (Moon and Pulque Goddess)—create a space for conceptual intervention through performative action and popular music.